Archives for posts with tag: kedusha

 

 

When giving over the word of Hashem to the Jewish people we usually find that Moshe spoke to the Bnei Yisrael directly. Our Parsha begins with Moshe teaching us about the laws of Nedarim. It is interesting that it does not say וידבר משה אל בני ישראל לאמר rather it says ‘וידבר משה אל ראשי המטות לבני ישראל לאמר  זה הדבר אשר צוה ה. We see that Moshe spoke to the leaders of the Jewish people and not to the Jewish people directly. We also see that the leaders are referred to as ראשי מטות and not simply as ראשי שבטי ישראל. The Seforim explain the terminology of the word מטות or מטה,refers to Hashem being  מטה the world, that He can do with the world as He wants. Similarly, a tzaddik has the koach of the מטה אלהים, to tilt the ways of Hashem in our favor. Moshe was telling the leaders of the Jewish people: You need to be מטות to the Bnei Yisrael, you need to tilt things in their favor.

When one makes a neder, many times it stems from anger or pride or other unhealthy habits. Therefore, Chazal distance us from making nedarim and likens the making of a neder to making a sacrifice to Avoda Zara or to שחוטי חוץ, bringing a korban that was slaughtered outside of the Machane.

Why would the seemingly trivial act of making a neder be likened to such grave sins?

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rav-kook-dc

Today is the 80th Yartzeit of Rav Kook Zt’l. I thought it would be appropriate to share some words of wisdom he shared in his Drasha on Rosh Hashanah in Beis Knesses HaChurva in 1933.

We find that the Tefillah for the Geula is accompanied with the Tefillah of  תקע בשופר גדול לחרותינו or והיה ביום ההוא יתקע בשופר גדול. What is the idea behind the Shofar HaGadol? Why specifically do we daven for the blowing of a big Shofar as opposed to a regular one?

Rav Kook explains that we can understand the Shofar of Mashiach by understanding the main 3 halachos regarding the Shofar of Rosh Hashanah:

  1. The Mitzvah to blow Shofar is on the Shofar of a ram.
  2. If one does not have a rams horn, any other kosher animal horn is kosher.
  3. A horn of an animal used for Avoda Zara or of a non-kosher animal is Passul and you may not make a bracha on it, but if you use it, you are יוצא.

The function of the Shofar of Mashiach is to awaken us and push us to do the ‘רצון ה, thereby bringing the full Geula. This re-awakening comes through the Tekia which will call everyone and cause everyone to gather en-masse to Yerushalayim.

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